something you expect to have a few lines, but if it responds with
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‘부화방탕 대명사’ 북한 2인자 최룡해의 퇴장 [주성하의 ‘北토크’]
What I found is that written evidence for knocking on wood (and for the history of gesture as a whole) is remarkably sparse. In the Penguin Guide to Superstitions, folklorist Steve Roud offers a skeptical take on the provenance of knocking on wood due to the near total absence of written records about it: